HUSSERL KRISIS DER EUROPISCHEN WISSENSCHAFTEN PDF

We'd like to understand how you use our websites in order to improve them. Register your interest. In The Crisis of the European Sciences and Transcendental Phenomenology , Husserl argues that the only way to respond to the scientific Krisis of which he speaks is with phenomenological reflections on the history, method, and task of philosophy. On the assumption that an accurate diagnosis of a malady is a necessary condition for an effective remedy, this paper aims to formulate a precise concept of the Krisis of the European sciences with which Husserl operates in this work. There are two different tendencies in the literature on this question. According to the traditional interpretation, the Krisis of the European sciences lies not in the inadequacy of their scientificity but in the loss of their meaningfulness for life.

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Condemned to silence in Germany , he received, in the spring of , an invitation to address the Cultural Society in Vienna. Through the Cercle, Husserl received an invitation to address the German and Czechoslovakian University in Prague in the fall of , after which many discussions took place in the smaller circles. Thus, in a place which already stood under the threat of Hitler, the voice of free philosophy was once again audible through Husserl. The impression of his absolute sovereignty over all of the confusions of this time was overpowering for his listeners.

In the summer of , the illness that made it impossible for him to continue his work set in. From the beginning of he saw only one remaining task: to be able to die in a way worthy of a philosopher. Not committed to a particular church creed, he had respect for all authentic religious belief , just as his philosophy demanded the recognition of each authentic experience as such. His concept of absolute philosophical self-responsibility stood close to the Protestant concept of the freedom of man in his immediate relationship with God.

In fact, it is evident that Husserl characterized the maintenance of the phenomenological reduction not only as a method of but also as a kind of religious conversion. Edmund Husserl. Article Media. Info Print Print. Table Of Contents. Submit Feedback. Thank you for your feedback. Lecturer at Halle. Influence as a teacher. Phenomenology as the universal science. Phenomenology and the renewal of spiritual life.

Later years. Load Previous Page. Ludwig M. Landgrebe Learn More in these related Britannica articles:. Phenomenology , a philosophical movement originating in the 20th century, the primary objective of which is the direct investigation and description of phenomena as consciously experienced, without theories about their causal explanation and as free as possible from unexamined preconceptions and presuppositions.

The word itself is much older, however, going back…. Western philosophy: The phenomenology of Husserl and Heidegger. Considered the father of phenomenology, Edmund Husserl — , a German mathematician-turned-philosopher, was an extremely complicated and technical thinker whose views changed considerably over the years.

His chief contributions were the phenomenological method, which he developed early in his career, and the concept…. He began with a critique of psychologism, the view that ideas, knowledge,…. History at your fingertips. Sign up here to see what happened On This Day , every day in your inbox! Email address. By signing up, you agree to our Privacy Notice. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox.

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Later years.

The work was influential and is considered the culmination of Husserl's thought, though it has been seen as a departure from Husserl's earlier work. In Part I, Husserl discusses what he considers a crisis of science , while in Part II he discusses the astronomer Galileo Galilei and introduces the concept of the lifeworld. A second printing followed in In his view, the work brought into question Husserl's attempt to found a rigorous science that would be free from all preconceptions.

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Condemned to silence in Germany , he received, in the spring of , an invitation to address the Cultural Society in Vienna. Through the Cercle, Husserl received an invitation to address the German and Czechoslovakian University in Prague in the fall of , after which many discussions took place in the smaller circles. Thus, in a place which already stood under the threat of Hitler, the voice of free philosophy was once again audible through Husserl. The impression of his absolute sovereignty over all of the confusions of this time was overpowering for his listeners. In the summer of , the illness that made it impossible for him to continue his work set in.

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