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Social workers advised him that, in order to pay for the home care she needed, he should apply for Medicaid, the US government health insurance programme for people on low incomes. If so, how many years of our life do we spend doing paperwork?

But the form-filling ordeal stayed with him. Being somehow put in a position where one actually does end up acting like an idiot? How did I not notice that the signature was on the wrong line? Its main purpose is to free us from a rightwing misconception about bureaucracy. Wrong, Graeber argues. Still, somehow, it happens. Instead, technology has been marshalled, if anything, to figure out ways to make us all work more.

Huge swaths of people, in Europe and North America in particular, spend their entire working lives performing tasks they believe to be unnecessary.

The moral and spiritual damage that comes from this situation is profound. It is a scar across our collective soul. Yet virtually no one talks about it. Which jobs are bullshit? In The Utopia of Rules , Graeber goes further in his analysis of what went wrong. Did I honestly expect I would be living in a world of such wonders? Of course. Do I feel cheated now? But what happened between the Apollo moon landing and now?

His bullshit jobs argument could be taken as a counterblast to the hyper-capitalist dystopia argument wherein the robots take over and humans are busted down to an eternity of playing Minecraft.

Graeber believes that since the s there has been a shift from technologies based on realising alternative futures to investment technologies that favoured labour discipline and social control. Hence the internet. You have all these rules and regulations.

I always say the principle of direct action is the defiant insistence on acting as if one is already free. Not any more. Why is that so terrible? When he returned he was, he says, snubbed by colleagues and did not have his contract renewed.

Partly, he believes, because his countercultural activities were an embarrassment to Yale. Born in to working-class Jewish parents in New York, Graeber had a radical heritage.

Their son was calling himself an anarchist at the age of 16, but only got heavily involved in politics in when he became part of the protests against the World Trade Organisation meeting in Seattle.

Later, while teaching at Yale, he joined the activists, artists and pranksters of the Direct Action Network in New York. I guess I had two strikes against me. One, I seemed to be enjoying my work too much. His publications include Fragments of an Anarchist Anthropology , in which he laid out his vision of how society might be organised on less alienating lines, and Direct Action: An Ethnography , a study of the global justice movement.

In , he wrote his most popularly political book yet, The Democracy Project. Usually, he argues, we project agency to nature insofar as there is some kind of economic interest. He is suggesting that, instead of being rule-following economic drones of capitalism, we are essentially playful.

The most basic level of being is play rather than economics, fun rather than rules, goofing around rather than filling in forms. Graeber himself certainly seems to be having more fun than seems proper for a respected professor.

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Fragments of an anarchist anthropology - David Graeber

Professor of anthropology David Graeber provides an overview of the possibilities for an anarchist approach to anthropological research. Thanks for the e-book of this popular text. Kindle users may have to convert this file [via Calibre, a free e-book program] to a "true" MOBI file first. I found the AZW3 one that is embedded here unable to open on a direct transfer attempt from the original file to a Kindle upload. The country-wide rebellion that was kicked off by the police murder of George Floyd continues to grow, as across the US people hit the streets in solidarity. Mass demonstrations, freeway shut The libcom library contains nearly 20, articles.


Fragments of an Anarchist Anthropology

Would you like to tell us about a lower price? If you are a seller for this product, would you like to suggest updates through seller support? Everywhere anarchism is on the upswing as a political philosophy - everywhere, that is, except the academy. Anarchists repeatedly appeal to anthropologists for ideas about how society might be reorganized on a more egalitarian, less alienating basis. Anthropologists, terrified of being accused of romanticism, respond with silence But what if they didn't? This pamphlet ponders what that response would be and explores the implications of linking anthropology to anarchism.


Fragments of an Anarchist Anthropology is one of a series of pamphlets published by Prickly Paradigm Press in Graeber posits that anthropology is "particularly well positioned" as an academic discipline that can look at the gamut of human societies and organizations, to study, analyze and catalog alternative social and economic structures around the world, and most importantly, present these alternatives to the world. One of the most striking suggestions in the pamphlet challenges the traditional anarchist notion of aggressive confrontation with the state. Graeber did postgraduate work with tribal cultures in Madagascar , including one with the Tsimihety in the northwest of the country. The Tsimihety, rejecting all governmental authority and organizing their society along very egalitarian lines, were able to continue their autonomy and culture for decades on end, up to the present, not by confronting the government, but by retreating.

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