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In this book of Ganapati Atharvashirsha you will find meaning in Marathi along with critique with scientific approach. Hope this will be useful to all, those who have curiosity about Vaidic Philosophy and also for those who are the seekers. We worship the unborn, unchanging, formless, the one beyond bliss and full of bliss, which is the fullness of non-duality, the supreme, devoid of qualities, without differences, and beyond desire, Sri Ganesha, the Supreme Brahman personified.
We worship the one beyond the qualities, the embodiment of bliss consciousness, the light of consciousness, the all-pervading, who is the source, course, and goal of knowledge, whom the sages meditate upon, who is formless as akasha, the highest Lord, Sri Ganesha, the Supreme Brahman personified.
Ganesha is the foremost Hindu Deity worshiped at the beginning of each prayer. In fact no prayer can begin without invoking Ganesha first. The word Ganesha is of Sanskrit origin, that is obtained by joining two words 'gana' meaning a group, multitude, or categorical system and 'isha' meaning lord or master.
This is uncreated sound that was in the beginning and will remain at the end of creation as well. It means 'I accept', or 'I assent'. All devotional acts begin with the chanting of 'Om'. Om serves to focus the attention of the Divine towards the devotee, and the attention of the devotee towards the divine. Significantly Ganesha is the personification of the primal Om. You are the Tattva. You alone are the Creator. You alone are the Maintainer.
You alone are the Destroyer. Of all this, you are certainly the Brahma. You are the essence. Ganesha is praised as the Tattva. This word can be translated as 'principle' - so Ganesha could here, be identified as the 'Eternal Principle' underlying reality.
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Ganapati Atharvashirsha (Ganapati Upanishad) - In sanskrit with meaning
It is a late Upanishadic text that asserts that Ganesha is same as the ultimate reality, Brahman. The text exists in several variants, but with the same message. Ganesha is described to be same as other Hindu gods, as ultimate truth and reality Brahman , as satcitananda , as the soul in oneself Atman and in every living being, as Om. Ghurye notes that the text identifies Ganesa with the Brahman and is of a very late origin,  while Courtright and Thapan date it to the 16th or 17th century.